The languid gaze. The elegant gesture. The whisper of silk. The goddess serenely voluptuous. The god lithe and supple. Chola Bronzes are among the world’s finest sacred sculpture, with an undeniable vitality as though they are about to take a breath.
A first impression is over in a heartbeat, but if you take the time to look deeper perhaps you may begin to see them as their Chola creators intended – metaphors in bronze of an absolute divine beauty.
Shailja and I wrote this Reference Library to help you gain a wider understanding of the spiritual context of this extraordinary sacred art. Whether you are casually browsing or searching for something specific, if you don’t find the information you need, just ask and we’ll help you find what you need.
We don’t make any claims to scholarship for this material. It was written from our personal perspective and just as it is for the other billion or so Hindu believers, we have chosen what it is true from the almost limitless array of truths Hinduism offers. You may not agree with everything you find here, but one of Hinduism’s wonderful qualities is inclusiveness and acceptance and we hope you’ll accept our Reference Library in the spirit with which it is offered.
Shakti manifests Prakriti, Brahman’s dynamic feminine will and creative energy. Shakti is the Divine Feminine and Brahman’s Force of Life. Prakriti consists of three types of matter, or gunas, which are the essential elements of all nature. Prakriti and it’s counterpart, the male principle of Purusha, consciousness and spirit, are interdependent, equivalent and ineffective without the other.
In mythology, just as Purusha embodies in the form of the male gods, Shakti, as the active, creative power takes physical form as Devi. This form can be one of the three Maha Devis, The Great Goddesses; Saraswati, Goddess of Knowledge, Music and Art, aligned with Brahma, the Creator; Lakshmi, Goddess of Abundance and Good Fortune aligned with Vishnu the Preserver; and Uma, The Mother Goddess of Love and Devotion aligned with Shiva, the Destroyer (note 1). As the creative, regenerative and maintaining forces of the universe each Maha Devi, as well as other goddesses such as Kali, Ganga and Mari Amma, has unique set of roles and characteristics.
“She is the creative joy of life; herself the beauty, the marvel, the enticement and seduction of the living world”
Heinrich Zimmer; Myths and Symbols in Indian Art and Civilization
In pre-Vedic times, India’s indigenous peoples venerated powerful, independent goddesses, but as Hinduism spread the divine feminine principle was absorbed into the Vedic pantheon, and in doing so the goddesses lost much of their spiritual status. Hinduism’s spiritual source, The Vedas, reflected the values of a patriarchal nomadic culture that suppressed prehistoric feminine power, therefore, the goddesses were relegated to roles as wives and consorts. Devotional hunger for divine feminine energy was not to be denied, however, and powerful deities in their own right have re-emerged; Durga, the dispassionate demon killer; Kali, the fiery protector; and of course, Uma, the cool, sensual beauty and power behind Shiva’s cosmic role. Hindu belief continues to evolve into the modern era and as the need for Shakti’s energy grows, so does the influence of her Devis.
Note 1 – Uma is known by many names, Parvati chief among them, but our Reference Library is primarily focussed on the Chola Bronzes, therefore, we refer to the deities as they are known in south India.