Of the entire Hindu pantheon, it is Ganesha characteristics are most human. He is a calm, pure, benevolent deity inspiring neither fear nor awe, while his kind smile, carefree manner and child-like enthusiasm for sweet rice balls (laddus), define the relaxed aura surrounding him. Ganesha is the most popular and approachable of the Hindu gods, worshipped as the Lord of new beginnings and remover of obstacles, and therefore honoured before the start of any endeavour, ritual or ceremony. Largely a secular divinity, Ganesha is associated with no fussy rituals or rigid taboos. He is loved and worshipped by everyone, and all receive his protection and royal blessing.
There are many myths surrounding Ganesha, the son of Shiva and Uma, and about how he got his elephant head. According to one legend, the Uma made her son, Ganesha, out of the dead skin she scraped off her body as she bathed. She posted Ganesha at the door of her bath and instructed him to let no one enter. Uma’s husband, Shiva, returned home after several years of meditating to find an unknown boy guarding the door to the bath. Ganesha refused to let him enter. Shiva lost his temper and cut off the boy’s head. Uma, devastated, insisted that her son be returned to life. Shiva then offered to give Ganesha the head of the next being that appeared, and when an elephant approached, Ganesha received its head and was brought back to life. To pacify Uma further, and compensate for the act of killing own son, Shiva bestowed upon Ganesha the powers of a god and blessed him that henceforth no activity will begin without invoking his name and blessing. Since then, it is said, no new venture – from a schoolchild opening a new notebook to an opening of a shop, from the foundation of a building to entering a new home – is deemed complete without puja directed to Ganesha.
As for Ganesha’s physical characteristics, just as in every Hindu icon, they symbolize an attribute. The size of his head is said to represent wisdom and learning, his large ears symbolize the ability to hear every prayer he is offered, and small eyes signify the ability to concentrate as he meditates. His defining characteristic is his trunk, and its symbology is extensive. For example, it is believed to be auspicious for a Ganesha image in the home if the trunk is bent to his left, indicating a more cooling feminine energy and ideally touching a bowl of laddus, representing material prosperity. He should be also be seated, so he doesn’t wander away from home. On the other hand, Ganesha’s temple icons ought to have his trunk to his right, a more fiery and dynamic energy, and helpful for expediting gratification of one’s prayers. Ganesha is usually shown with four arms. With his trunk he reaches for a bowl of the laddus he loves, while his hands hold; a string of prayer beads, an elephant goad, sometimes a snake, and his broken tusk; all heavily symbolic. Temple sculptures of Ganesha are usually found at the beginning of a sequence of deities on the exterior walls, placed there to eliminate obstacles faced by the worshipper on his or her spiritual path.
A favourite hymn dedicated to Ganesha is; ‘O ye who possesseth curved trunk, huge body and brilliance of ten million suns, accomplish and accomplish always, all my errands free from obstacles’.
Ganesha is also identified with the sacred mantra, the syllable Om, and believed to be its personification. His animal-vehicle (vahana) is the rat which, though small by contrast, will gnaw through any obstacle. This comparison suggests that there are two ways to remove obstacles; like an elephant trampling everything in its path, or a rat finding its way through small openings to achieve the same goal. In the Karni Mata Temple in Deshnoke, Rajasthan, rats are fed milk and grain and believed to be destined for reincarnation as holy men (sadhus).
Ganesha – The Beloved OneTerry Curell2019-11-18T17:17:22-08:00