Brahma – The Creator
Brahma (not to be confused with similar terms; Brahman and brahmin) created good and evil, night and day, and gods, demons, ancestors and humans from formless Brahman. It is said the universe was created when Brahma awoke and opened his eyes and will end when he goes back to sleep at the end of his day – a period of 4.32 million human years – the universe will end. Brahma is an abstract metaphysical ideal of a god, and lacks the earthy dramatic myths and legends of other deities, although he does feature in other god’s mythology. He is the bestower of boons upon various demons, boons which invariably create problems requiring divine intervention (and new opportunities) for other gods and goddesses to add to their legends. Brahma is thought to be aloof and unapproachable and isn’t worshipped with the devotional ardour of Shiva, Shakti or Vishnu. It is believed his work is done, and it is the various manifestations of Shiva, Vishnu and Shakti which have the power to power to affect our lives. On the next turn of the Wheel of Time, however, after the weary universe is destroyed by Shiva Nataraja, it is a reborn Brahma who will create the world anew. While his image is venerated somewhere in most major temples, only a handful of the half a million or so temples in India are dedicated solely to Brahma.
Brahma is believed to have created The Vedas, dispersing them in the four cardinal directions from his four mouths, although most of the credit ought to go to his wife, Saraswati, Goddess of Wisdom and Knowledge.
Brahma is typically depicted in iconography as standing, his weight evenly upon both feet (samabhanga). He has four faces whose mouths disperse The Vedas in the four cardinal directions and four arms. In one hand he holds The Vedas, in the second he holds rosary beads (mala) symbolizing time, in the third he holds a ladle (sruva or shruk) symbolizing the means to feed a sacrificial fire, and in fourth a water jug (kamandalu) symbolizing the means from where all creation originates. In paintings, he is often depicted with the white beard of a sage. His vehicle (vahana) is a swan or goose.